Acta Sanctorum: St. Francis Laval (May 6)
May 06, 2025
Fr. John Colacino C.PP.S.

May 6

St. Francis Laval

Life (1623-1708)

New France at one time embraced all of North America apart from the American seaboard and the Hispanic Southwest. Eventually its control receded, but it had meanwhile established the Province of Quebec as a Francophile and Catholic territory. Francis Laval, the first bishop of Quebec, had had a strong influence in confirming its Gallic character and Catholic identity. His full name was Francois de Montmorency Laval. He was born in Normandy, the third son of a soldier of high aristocratic level. Destined for the priesthood according to custom, but also according to his own content, Francis entered the royal college of LaFleche, the most famous of French Jesuit schools, at the age of nine. At age 12, according to the contemporary church practice, he was admitted to the clergy and named a canon of Evreux by his uncle, the bishop of that diocese. At 19 he transferred to the Jesuit College de Clermont in Paris for his theological studies. There he associated with a number of zealous young seminarians who would eventually found the Seminary of Foreign Missions. Laval would have been ordained a priest before 1647, but the death in quick succession of his father and two older brothers left him heir to the family responsibilities, and he had to take time off to attend to them. Meanwhile, named archdeacon of the diocese of Evreux, he attended devotedly to the duties of that administrative office.

In 1653, Pope Innocent X appointed him vicar apostolic of Tonkin, Indochina, today Vietnam. (French Jesuits had established a stable mission there as early as 1615.) But ecclesiastical intrigue, war, traveling conditions, and renewed family obligations conspired against his setting out at once for Asia. From 1655 to 1658 he lived at the “Hermitage”, a retreat house at Caen, in the practice of piety and good works. This stay brought him into close contact with some of the leading spiritual reformers of the time. He was deeply influenced by the teachings of Jean de Bernieres-Bertigny, the lay mystic who had founded the “Hermitage”. Finally Rome named him titular bishop of Petraea and vicar apostolic, not of Tonkin but of Quebec! Consecrated a bishop in Paris on December 8, 1658, he arrived in Quebec City June 16, 1659. At that time French Canada was a typical frontier settlement. Quebec City had only 500 inhabitants, and Canada no more than 2200 souls, all struggling to make a living but fearful of being destroyed at any moment by the Iroquois Indians. The colony needed, above all, a strong shepherd. Laval proved to be the ideal leader: a churchman of vision, a patriot who was still not afraid to defend the Church when civil officials interfered; a nobleman who could command, yet was himself a pattern of humility and devotion.

The new Vicar Apostolic left the Indian missions in the care of his friends the Jesuits, although he later invited Recollect Franciscans to work in the local mission field. He personally baptized in a solemn ceremony, one of the outstanding Iroquois converts, the noble Onondaga chieftain Garakontie. He was tireless in his visitations, which entailed difficult travels through wild country. He encouraged the Catholics to practice religious devotions, especially to the Holy Family, the Immaculate Conception, and Saint Anne (the cult of St. Anne developed at Beaupre during his episcopate). Laval’s focus on education was thorough and durable. He set up a complete educational system: primary, classical and technical, largely with his personal funds. He also founded a seminary (1663) that became both the source and center of his diocesan priesthood, and an institution paralleling the famous Seminary of Foreign Missions in France. Out of his seminary would arise, in 1852, Laval University, which subsequently acquired a Montreal branch as well. In 1668 the bishop also initiated a minor seminary. Obedient to the instructions of the King, he admitted Native American boys as candidates for the priesthood to this “little seminary”, but priestly and religious vocations would always be rare among the Indians. In 1674 Quebec was created a diocese, the first in Canada, and Msgr. Laval was, of course, named its bishop.

Laval’s greatest struggle was against the liquor trade. The liquor merchants exploited the Indians’ weakness for firewater, and were in danger of corrupting them completely. Eventually, after much consultation, Bishop Laval decreed excommunication for those liquor sellers whose greed made them enemies of all Canadian society. Excommunication helped solve the problem, but it gained for Laval many enemies in business and government. The first bishop of Quebec loved Canada and contributed greatly not only to its piety but to good government, law enforcement, and even military security. In 1688 he retired, worn out by his tireless efforts. Personally, he was devout, self-denying, and devoted to the poor.

On June 22, 1980, he was declared “blessed” by Pope John Paul II. Beatified on this same occasion were Marie Guyard, foundress of the Canadian Ursulines, and Kateri Tekakwitha, “Lily of the Mohawks”. They were three great heroes of pioneer Quebec!  Francis-Xavier de Montmorency-Laval was canonized by Pope Francis on April 3, 2014. --Fr. Robert F. McNamara

Writings

(Year C). The charity of the prelate was boundless. Not only at the hospital of Quebec did he visit the poor and console them, but he even rendered them services the most repugnant to nature. "He has been seen," says M. de la Colombière, "on a ship where he behaved like St. François-Xavier, where, ministering to the sailors and the passengers, he breathed the bad air and the infection which they exhaled; he has been seen to abandon in their favour all his refreshments, and to give them even his bed, sheets and blankets. To administer the sacraments to them he did not fear to expose his life and the lives of the persons who were most dear to him." When he thus attended the sick who were attacked by contagious fever, he did his duty, even more than his duty; but when he went, without absolute need, and shared in the repugnant cares which the most devoted servants of Christ in the hospitals 258undertake only after struggles and heroic victory over revolted nature he rose to sublimity. It was because he saw in the poor the suffering members of the Saviour; to love the poor man, it is not enough to wish him well, we must respect him, and we cannot respect him as much as any child of God deserves without seeing in him the image of Jesus Christ himself. No one acquires love for God without being soon wholly enkindled by it; thus it was no longer sufficient for Mgr. de Laval to instruct and console the poor and the sick, he served them also in the most abject duties, going as far as to wash with his own hands their sores and ulcers. A madman, the world will say; why not content one's self with attending those people without indulging in the luxury of heroism so repugnant? This would have sufficed indeed to relieve nature, but would it have taught those incurable and desperate cases that they were the first friends of Jesus Christ, that the Church looked upon them as its jewels, and that their fate from the point of view of eternity was enviable to all? It would have relieved without consoling and raising the poor man to the height which belongs to him in Christian society. Official assistance, with the best intentions in the world, the most ingenious organization and the most perfect working, can, however, never be charity in the perfectly Christian sense of this word. If it could allay all needs and heal all sores it would still have accomplished only half of the task: relieving the 259body without reaching the soul. And man does not live by bread alone. He who has been disinherited of the boons of fortune, family and health, he who is incurable and who despairs of human joys needs something else besides the most comfortable hospital room that can be imagined; he needs the words which fell from the lips of God: "Blessed are the poor, blessed are they that suffer, blessed are they that mourn." He needs a pitying heart, a tender witness to indigence nobly borne, a respectful friend of his misfortune, still more than that, a worshipper of Jesus hidden in the persons of the poor, the orphan and the sick. They have become rare in the world, these real friends of the poor; the more assistance has become organized, the more charity seems to have lost its true nature; and perhaps we might find in this state of things a radical explanation for those implacable social antagonisms, those covetous desires, those revolts followed by endless repression, which bring about revolutions, and by them all manner of tyranny. Let us first respect the poor, let us love them, let us sincerely admire their condition as one ennobled by God, if we wish them to become reconciled with Him, and reconciled with the world. When the rich man is a Christian, generous and respectful of the poor, when he practises the virtues which most belong to his social position, the poor man is very near to conforming to those virtues which Providence makes his more immediate duty, 260humility, obedience, resignation to the will of God and trust in Him and in those who rule in His name. The solution of the great social problem lies, as it seems to us, in the spiritual love of the poor. Outside of this, there is only the heathen slave below, and tyranny above with all its terrors. That is what religious enthusiasm foresaw in centuries less well organized but more religious than ours. (Biography by de Breath; The Makers of Canada)
 
Musical Selection (trans.)
 
 

The time that we take, saying “I love you”
Is all that remains at the end of our days
The vows that we make
The flowers that we sow
We harvest them within
Among the splendid gardens of time’s flow.

People of my country, your turn has come
To let love speak to you
People of my country, your turn has come
To let love speak to you

The time to love each other, and the day to say it,
Melt like the snow touched by spring.
Celebrate our joys, celebrate our laughter
Our eyes meeting in embrace
Tomorrow I was only twenty.

The stream of our days, today comes to a pause
And forms into a pool where everyone can see
As if it were a mirror, the love that it reflects,
For those hearts to whom I wish
The time to live out all our hopes.

Collect
 
O God, eternal shepherd of the faithful,
who sent Blessed François de Laval as bishop
to extend the dominion of Christ to the people of Canada,
grant, through his intercession,
that we may strive always to keep and to put into practice
the faith which, with unquenchable zeal, he strove to proclaim.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.  Amen.

 

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