Acta Sanctorum: St. Anthony of Padua (June 13)
June 13, 2025
Fr. John Colacino C.PP.S.

 

June 13
 
St. Anthony of Padua
 
Life (1195-1231)
 

Next to Mary, St. Anthony is perhaps the most often invoked of all saints. Although the Italian city of Padua claims him by reason of his death there, Lisbon claims him by reason of his birth, for Anthony was Portuguese by nationality.

Born Ferdinand de Bulhoes, he was the son of a nobleman, who sent him to Lisbon’s cathedral school. Talented, but also very devout by nature, the lad joined the Augustinian Canons when only 15. But he found that their monastery was too close to Lisbon for his own spiritual good. At his request, therefore, he was transferred to the Augustinian house at Coimbra. There he devoted himself intensively to prayer and study.

In 1220, Don Pedro of Portugal brought back from Morocco the remains of several Franciscan missionaries who had lately been martyred by the Moors. Deeply moved, Fernando began to wish that he, too, might die for Christ. He therefore joined the new Franciscan order. (It had received papal approval only eleven years before.) Given the religious name of Anthony or Antony, he was soon permitted to sail for Morocco in order to preach to the Muslim Moors.

Martyr he would not become, however. God had other plans. Soon after his arrival in Africa Anthony was stricken with a prolonged illness, which necessitated his recall to Portugal after only a few months. He did not even reach Lisbon. Adverse winds blew his ship far off course, so that it finally docked at Messina in Sicily!

Learning at Messina that an important assembly of the Friars Minor was about to take place in Assisi, Anthony set out for there and arrived in time for the meeting, which opened on May 30, 1221. St. Francis of Assisi was on hand, although he had just resigned the headship of the order. The meeting concluded with the reassignment of the friars. Anthony was officially transferred from the Portuguese to the Italian province of the Franciscans and sent to a little friary in out-of-the-way Forli.

The Italian friars did not yet know the talents of this quiet Portuguese newcomer. However, not long after his arrival in Forli, he was called upon to substitute as preacher at an ordination ceremony. Yielding out of obedience, Anthony preached a sermon that so thrilled the audience that his superiors sent him out to preach throughout northern Italy and southern France. He quickly achieved an enviable reputation as a missionary, particularly because of his ability to convert some of the brightest of the Albigensian heretics who were operating in the regions assigned to him.

Anthony’s career was now cut out for him: it would not be martyrdom but oracular preaching. Though not physically pre-possessing (he was short and pudgy), he had skill, learning, charisma, and the power to work miracles that enabled him to convert the most hardened souls. Pope Gregory IX would call him “Treasury of Holy Scripture” because of his strongly biblical preaching. Assigned thereafter to residence in Padua, he toured the country, evangelizing, serving as an arbitrator, and defending the poor even against political bigwigs. In fact, this tireless apostolic work undermined his frail health, and he died at the early age of 39.

Inevitably, stories and legends clustered around this much-loved friar.

For instance, when he was preaching conversion to a heretical group at Rimini, and they would not listen, he was inspired to preach to the fish in the nearby river. The longer he preached, the more the fish gathered, giving every sign of understanding him. Impressed by this wonder, the heretics had a change of heart.

On another occasion his host saw Anthony in rapture, holding the Christchild in his arms. Pictures and statues of the saint usually depict this moment of his life. Still another story says that a novice made off one time with the saint’s psalmbook. Anthony prayed for its return. The guilty novice thereupon experienced such a frightening apparition that he hastened to bring back the purloined book. Perhaps St. Anthony’s skill in retrieving lost objects is based on this recollection.

But Anthony of Padua/Lisbon was not merely a spiritual clone of St. Francis of Assisi and a charismatic preacher. He was also a brilliant theologian, the first in the Franciscan order. In testimony of this brilliance, Pope Pius XII, in 1946, declared Anthony a doctor of the Church, and bestowed on him the title “Doctor Evangelicus”, “Evangelic Doctor.” His feastday is June 13.    --Father Robert F. McNamara

 
Scripture. Isaiah 61:1-3d
 
The spirit of the Lord Goo is upon me,
because the LORD has anointed me;
He has sent me to bring glad tidings to the lowly,
to heal the brokenhearted,
To proclaim liberty to the captives
and release to the prisoners,
To announce a year of favor from the LORD
and a day of vindication by our God,
to comfort all who mourn;
To place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness in place of mourning,
a glorious mantle instead of a listless spirit.
 
Writings
 

(Year C). The person who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself! For some men speak as their own character dictates, but steal the words of others and present them as their own and claim the credit for them. The Lord refers to such men and others like them in Jeremiah: So, then, I have a quarrel with the prophets that steal my words from each other. I have a quarrel with the prophets, says the Lord, who have only to move their tongues to utter oracles. I have a quarrel with the prophets who make prophecies out of lying dreams, who recount them and lead my people astray with their lies and their pretensions. I certainly never sent them or commissioned them, and they serve no good purpose for this people, says the Lord.

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.

What material fire does to iron, this fire does to the wicked, cold and hard heart. At the incoming of this fire, the human mind little by little loses all its blackness, coldness and hardness, and wholly takes on the likeness of that by which it is inflamed. For this purpose it is given to man, for this it is breathed into him, that as far as possible he may be configured to it. For, from the burning of the divine fire, he becomes completely white-hot, and blazes forth equally, and melts into the love of God, according to these words of the Apostle: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us (Rom 5:5).”
Note that by burning, fire brings low what is high, joins together what is divided (as iron to iron), makes bright what is dark, penetrates what is hard, is always mobile, directs all its movements upwards, fleeing the earth, and enveloping into its own proper operation whatever it invades.
These seven properties of fire can be referred to the seven gifts of the Holy Spirit, which, by the gift of fear, brings low what is high—that is, proud; by the gift of piety, joins divided and separated hearts; by the gift of knowledge, makes bright what is dark; by the gift of fortitude, penetrates hard hearts; by the gift of counsel, is always in motion—for he who is counselled by this inspiration does not remain idle, but moves promptly toward his own salvation and that of others, for the grace of the Holy Spirit is not akin to slow and tardy efforts; by the gift of understanding, He influences all man’s movements, because by his inspiration He gives man to understand—that is, to read the interior, to read the heart—that he may seek what is heavenly and flee what is earthly; by the gift of wisdom, He transforms the mind in which He is infused to his own operation, because He gives it a taste for things of the spirit. Ecclesiasticus says: “I perfumed my dwelling” (24:21). (Sermon for Pentecost)
 
Musical Selection
 
 

Collect
 

Almighty God, 
who gave Anthony of Padua to your people 
as an outstanding preacher 
and a ready helper in time of need: 
with the assistance of his prayer and example, 
may we follow the gospel of Christ
and know the help of your grace in every difculty.
We ask this in the name of Jesus Christ your Son our Lord,
who lives and reigns with you, 
in the unity of the Holy Spirit, 
God, now and for ever. Amen. (English Missal)

 

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