Acta Sanctorum: St. John Neumann (Jan 5)
January 05, 2026
Fr. John Colacino C.PP.S.

January 5
 
St. John Neumann
 
Life. (1811-1860)
 

It is a comfort for the people of Rochester, N.Y., to know that a canonized saint lived in their midst. The saint was John Nepomucene Neumann, a Redemptorist priest who died as bishop of Philadelphia. Rochester Catholics should, therefore, learn about this heroic apostle. And all other American Catholics as well.

John was born in Bohemia (now the Czech Republic) of a German father and a Slavic mother. From the start he was notable for his seriousness, his devotion, and his ability as a student. It was no surprise that, as he grew up, he felt a calling to the priesthood, and pursued the studies that were required. He intended to be ordained a priest of his home diocese of Budweis. By the time he completed his studies, however the bishop of Budweis had more than enough priests; and declined to ordain this new candidate. John saw in this fact a confirmation of his yen to become a missionary in the United States. He had read that the German-speaking immigrants over here were crying out for priests. Though not yet ordained a priest, he wrote to John Dubois, bishop of New York, offering his services in that diocese, which then embraced all of New York State. No word of acceptance arrived, so the young deacon set out anyhow on the long, hard journey. When he reached New York, he had one suit of clothes and one dollar to his name. But he received a warm welcome from Bishop Dubois, who had written to Europe three weeks before of his acceptance. Neumann’s boat and the mail boat had apparently passed each other at sea. Dubois ordained this immigrant deacon to the priesthood in old St. Patrick’s Cathedral, Mott Street, Manhattan, on Saturday, June 25, 1836. The bishop then assigned him to work among the Germans in the vicinity of Buffalo. He left New York on June 28, and by the end of the following month he had begun his apostolate, working out of Williamsville.

The new little “German” priest proved to be a true missionary. He worked up and down in western New York as far east as Batavia, building churches, opening schools, teaching, preaching and administering the sacraments. His ability with six languages proved very helpful. During these early years, he made his first contact with the German Redemptorist Fathers who had lately begun to work among the Germans of western New York. Attracted to them, Father John applied to join their society after four years as a diocesan priest. He took his vows in 1842 – the first Redemptorist to be professed in America. Father Neumann’s career as a Redemptorist was quiet but effective. His skill as well as his holiness prompted the Redemptorists to promote him to the post of head of the order in the United States. In 1852, he was named bishop of Philadelphia. For the next eight years, he proved to be a deeply spiritual pastor – ever humble and unobtrusive, but still a true missionary in prayer and work. He died suddenly of a stroke as he walked the streets of Philadelphia on church business.

Where does Rochester fit into this biography? At the very beginning of his priestly career. When Bishop Dubois sent the new priest to Buffalo in 1836, he told him to stop off for a week in Rochester to say Mass for the German Catholics there. They had recently been organized into a congregation by the Redemptorists. Thus it was that St. John, arriving in Rochester on the 4th of July, 1836, preached his first sermon as a priest and administered his first baptism (both in old St. Patrick’s Church). Then he went on to Buffalo, where he arrived by the Erie Canal on July 12. Later on, as a Redemptorist, Father John came back to Rochester many times. His name stands in the Rochester parish register. His contacts with us were, therefore, only transient, but they still give Rochesterians, Buffalonians, and Philadelphians a right to consider Bishop John, canonized in 1977, as one of their own.   --Father Robert F. McNamara

Scripture. (1 Corinthians 9:16-19, 22-23)

If I preach the gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach,
I offer the gospel free of charge
so as not to make full use of my right in the gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
To the weak I became weak, to win over the weak.
I have become all things to all, to save at least some.
All this I do for the sake of the gospel,
so that I too may have a share in it.

Writings

(Year A). You know full well, Christian Brethren, that the Church of God is one. His elect, whether in heaven or earth, or in the intermediate state of temporary suffering and purification, are all one people, one kingdom of God. His Spirit, the Spirit of truth, wisdom and holiness, animates, protects and governs the Church; and as long as we remain her faithful children, we will no more err from the right way, than the word of God can fail or the throne of His everlasting dominion crumble into dust. It is this firm reliance on His word; this immovable trust in His promises for His own sake and because of His trust which constitutes that divine faith which is the foundation of all Christian virtues. For by faith the just man liveth and without faith it is impossible to please God. From this faith springs that obedience to God in His Church and the merit accruing to your souls, for which you can never be sufficiently thankful. This filial obedience to which the apostle exhorts us, "Let us serve, pleasing God with fear and reverence", our Redeemer Himself has made the crowning proof of all His true disciples; the sure bond of membership with His mystical body, the Church; the witness of union with Him who is our Head, our life, our salvation. For He has said - and are there any words of the Holy Writ more worthy of being written in letters of gold, or which should be more familiar to Christians? - "If you love Me, keep My commandments. He that hath My commandments and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved by My Father, and I will love him, and will manifest Myself to him. If any man love Me, he will keep My words and My Father will love him, and We will come to him, and will make an abode with him. He that loveth Me not, keepeth not My words. If you keep my commandments, you will remain in my love; as I also have kept my Father's commandments, and do remain in His love. You are My friends, if you do the things I command you." (John 14:15-24; 15:10-14) Such was the language, such were the thoughts of Jesus Christ on that last evening, when as the God-Man turning once more to His heavenly Father with the words, "that the world may know that I love the Father, and as the Father hath given Me commandment, so I do: arise, let Me go hence." He bent His steps to the garden of Gethsemane, there to pour forth His prayers, His tears, His blood; and the next day to die on the cross of Calvary. Oh! How profitably may man draw near and with all the powers of his soul attend and learn obedience from an Incarnate God who for our example is obedient unto death, even the death of the cross. (Pastoral Letter)
 

Musical Selection

 
Let there be love shared among us, Let there be love in our eyes, May now Your love sweep this nation, Cause us, Oh Lord, to arise. 
 
Give us a fresh understanding Of brotherly love that is real Let there be love shared among us, Let there be love. 
 
Give us a fresh understanding Of brotherly love that is real Let there be love shared among us, Let there be love.
 
Collect
 
O God, who called the Bishop Saint John Neumann,
renowned for his charity and pastoral service,
to shepherd your people in America,
grant by his intercession
that as we foster the Christian education of youth
and are strengthened by the witness of brotherly love,
we may constantly increase the family of your Church.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever. Amen.

 

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