Pentecost Novena with St. John of the Cross (Day 3; May 17)
May 17, 2026
Day 3
Scripture: Deuteronomy 4:10-12,23-24
Remember the day you stood before the Lord your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.” You came near and stood at the foot of the mountain while it blazed with fire to the very heavens, with black clouds and deep darkness. Then the Lord spoke to you out of the fire. Be careful not to forget the covenant of the LORD your God that he made with you; do not make for yourselves an idol in the form of anything the LORD your God has forbidden. For the LORD your God is a consuming fire, a jealous God.
Meditation
Stanza 2
O sweet cautery,
O delightful wound!
O gentle hand! O delicate touch
that tastes of eternal life
and pays every debt!
in killing you changed death to life
The cautery is the Holy Spirit, the hand is the Father, and the touch is the Son. The soul here magnifies the Father, the Son, and the Holy Spirit, stressing the three admirable favors and
blessings they produce in it, having changed its death to life, transforming it in the Trinity.
For as Moses declares in Deuteronomy, Our Lord God is a consuming fire [Dt. 4:24], that is, a fire of love that, being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation. He will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul's burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. As a result, in this union the soul calls the Holy Spirit a cautery. Since in a cautery the fire is more intense and fierce and produces a more singular effect than it does in other combustibles, the soul calls the act of this union a cautery in comparison with other acts of union, for it is the outcome of a fire so much more aflame than all other fires. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.
It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it; rather, commensurate with the strength of the love, it divinizes and delights it, burning gently within it.
And this is so on account of the purity and perfection with which the spirit burns in the Holy Spirit. Similarly, as told in the Acts of the Apostles, this fire came mightily and enkindled the disciples [Acts 2:2-3], who, as St. Gregory affirms, burned interiorly and gently with love.2 This is the Church's meaning when, as regards the same subject, she says: Fire came from heaven, not burning but shining bright; not devouring but illumining. Since God's purpose in granting these communications is to exalt the soul, he does not weary and restrict it but enlarges and delights it; he does not blacken it and convert it to ashes as fire does to coal, but he brightens and enriches it. Hence it calls him a sweet cautery.
The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual person judges all things and is judged by no one [1 Cor. 2:15]. And again: The spirit searches out all things, even the deep things of God [1 Cor. 2:10]. This is love's trait: to scrutinize all the good things of the Beloved.
Musical Selection
Precious Spirit come, Holy Spirit come Come into me now to touch and heal Precious Spirit come, Holy Spirit come Come in now and set my life on fire.
O let my heart burn with love With love for my Lord Let Thy mighty power flow And set me free. When times of trials come Temptations come my way Let me cling to Thy precious love. Prepare me for that day That great and glorious day
When my Lord comes back To take me home.
O let my heart burn with love With love for my Lord Let Thy mighty power flow And set me free.
Collect
O God,
who in smoke and fire upon Mount Sinai
gave the old law to Moses,
and who this day revealed the new covenant
in the fire of the Spirit:
Grant, we pray, that kindled by that same Spirit
which you wondrously poured forth upon your apostles,
we may receive with joy your commandment of love.
We ask this through Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen. (Book of Common Worship)