Acta Sanctorum: St. Angela Merici (Jan 27)
January 27, 2026
Fr. John Colacino C.PP.S.

January 27
 
St. Angela Merici
 
Life (1474-1540)

 

In our times, many orders of sisters have engaged in teaching. Before 1535, however, there was no religious order engaged in educational work. Nuns there were aplenty; but their role was seen as contemplative - cloistered away from the world and even from any active apostolate.

St. Angela Merici was responsible for changing all that, by organizing the Ursuline Sisters in 1535 for the education of women. Even in colonial times this order crossed the Atlantic. St. Marie of the Incarnation brought it to Quebec, Canada, in 1639. Another French group set up a convent in New Orleans in 1727 - the first convent of nuns in the present U.S.A. It was Ursulines who established the first Catholic women’s college in New York State: the College of New Rochelle (1904). Thus we owe to St. Angela the whole tradition of educational orders that has been so important to the American Church. And who was this pioneer teaching sister?

Angela Merici was a native of Desenzano in sub-Alpine Italy. The Merici parents trained her and her sister and brother in Christian living. Unfortunately, both parents died when Angela was only ten, so she and her sister were raised by an uncle who lived at Salo. At thirteen, Angela had a great emotional crisis. Her sister died suddenly without the last sacraments, and Angela worried greatly about the girl’s salvation. Finally, however, she was reassured in a vision - the first of many she would receive - that her sister had been saved. In her relief and gratitude, Angela now determined to dedicate her life to God’s service. She joined the Third Order of Franciscans and started to live a life of great austerity, in keeping with the old tradition of the saints.

Her uncle died when she was 22, so she returned to Desenzano. Here she became aware that many of the children were not receiving proper instruction in religion (as is so true in our own generation!). She gathered a few other women teachers and set up a school for girls. Under her capable direction, the group became successful and progressive teachers. Soon she was asked to open another school at Brescia. By now, she was not only training youngsters, but inspiring a number of prominent men and women of that worldly era to lead more Christian lives.

Angela’s own devotional life continued to develop. She was much given, for instance, to pilgrimages - that ancient and symbolic Catholic practice. She even made a pilgrimage to the Holy Land - a long, hard trip in those days. Furthermore, she became blind at Crete while en route. She spent all her time in Palestine without sight, but she was cured of her blindness on the return trip at the same place where she had lost it, on the island of Crete. Then in 1525, since it was a Holy Year of Jubilee, Angela went as a pilgrim to Rome to gain the great jubilee indulgence. When she had an audience with the Pope Clement VII, he tried to persuade her to stay at Rome and head a congregation of nursing sisters. But she was still convinced of her calling to education work. In fact, years before, she had experienced a vision in which she saw a group of young women ascending to heaven on a ladder of light. A voice had then said: “Take heed, Angela; before you die you will found at Brescia a company of maidens similar to those you have just seen. “ It was April 1533 that she made this prophecy come true. She chose a group of her companions for this work, and on November 25, 1535, they officially became the first Ursulines. Because they had to be an active order, they originally had no cloister, no special habit, no convents (they lived at home), and no formal vows; just a rule of poverty, chastity and obedience. In other words, they were organized much like today’s “secular institutes.”

After Angela’s death, their rule was somewhat altered. But she had brought into being one of the most innovative and effective organizations of the Catholic Reformation. While the Protestant reformers were destroying the Catholic faith of many adult Christians, Angela and her imitators were already raising in firm and knowing faith the girls that would mother the next generation of Catholics.  --Father Robert F. McNamara

Scripture (1 Pt 4:7b-11)

Be serious and sober-minded so that you will be able to pray. Above all, let your love for one another be intense, because love covers a multitude of sins. Be hospitable to one another without complaining. As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong glory and dominion forever and ever. Amen.
 
Writings
 
(Year A). In the first place then, my daughters and sisters most dear in the Blood of Jesus Christ, I remind you to strive, with the help of God, to take hold of and plant within you this right conviction and humble sentiment: do not consider yourselves worthy to be superiors and leaders. Rather, regard yourselves as ministers and servants, reflecting that you have more need to serve them than they have to be served by you, or governed, and that God could very well provide for them by other means even better than you. But in his mercy he has wanted to use you as his means for your greater good, so that you could merit more from his infinite goodness, and that he would have reason for rewarding you. Learn from Our Lord who, while he was in this world, was as a servant, obeying the Eternal Father even unto death. And this is why he says: "Ego fui in vobis non tamquam qui recumbit, sed ut qui ministrat"; that is, I have been among you not as the one who is served, but as the one who serves. And St Gregory, even though he was Pope, still called himself servant of the servants of God. Thus he fulfilled the office of superior and Pope, but in his heart he regarded himself as less than the others, and servant of the servants of God, mindful of the evangelical saying: "Qui maior est inter vos, fiat sicut minor". For not in vain, and not without reason, a true and prudent servant of God humbles himself in his heart, and annihilates in himself his own feelings, and delight in his own reputation, because he hopes and expects from God another delight and truer glory and honour. For he firmly believes what the Gospel says: "Qui se humiliat exaltabitur"; that is, he who humbles himself shall be exalted. (First Counsel)
 
Musical Selection (St. Hildegard of Bingen)
 
 
Favus distillans
Ursula virgo fuit,
que Agnum Dei amplecti desideravit.
Mel et lac sub lingua eius,
quia pomiferum hortum
et flores florum
in turba virginum
ad se collegit.
Unde in nobilissima aurora
gaude, filia Sion.
 
Quia pomiferum hortum …

A honeycomb dripping honey
was Virgin Ursula
who longed to embrace the Lamb of God.
Honey and milk were beneath her tongue.
For she had gathered around her,
in a host of virgins,
a garden of apples
and the flowers of all flowers.
Therefore, O daughter of Zion,
rejoice in that noblest dawn.
 
For she had gathered around her …
 
Collect
 
May the Virgin Saint Angela never fail to commend us
to your compassion, O Lord, we pray,
that, following the lessons of her charity and prudence,
we may hold fast to your teaching
and express it in what we do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever. Amen.  (Roman Missal)

 

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