Saint Agatha was born in Sicily of rich and noble parents, a child of benediction from the first, for she was promised to her parents before her birth, and consecrated from her earliest infancy to God. In the midst of dangers and temptations she served Christ in purity of body and soul, and she died for love of chastity. Quintanus, who governed Sicily under the Emperor Decius, had heard the rumor of her beauty and wealth, and he made the laws against the Christians a pretext for summoning her from Palermo to Catania, where he was at the time. O Jesus Christ! she cried, as she set out on this dreaded journey, all that I am is Thine; preserve me against the tyrant.
And Our Lord did indeed preserve one who had given herself so utterly to Him. He kept her pure and undefiled while she was imprisoned for a whole month under charge of an evil woman. He gave her strength to reply to the offer of her life and safety, if she would but consent to sacrifice to the gods, Christ alone is my salvation! When Quintanus turned from passion to cruelty, and cut off her breasts, Our Lord sent the Prince of the Apostles to heal her. She told the elderly gentleman who appeared to her that she was Christian and desired no treatment, for her Lord could cure her by a single word. He smiled, identified himself as Saint Peter, and said: It is in His name that you will be healed. And when he disappeared, she saw that her wounds were healed and her flesh made whole. But when she was rolled naked upon potsherds, she asked that her torments might be ended. Her Lord heard her prayer and took her to Himself.
Saint Agatha gave herself without reserve to Jesus Christ; she followed Him in virginal purity, and then depended upon Him for protection. And to this day Christ has shown His tender regard for the very body of Saint Agatha. Again and again, during the eruptions of Mount Etna, the people of Catania have exposed her veil for public veneration, and found safety by this means. In modern times, on opening the tomb in which her body lies waiting for the resurrection, they beheld the skin still entire, and experienced the sweet fragrance which issued from this temple of the Holy Ghost.
Les Petits Bollandistes: Vies des Saints,by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 2;Little Pictorial Lives of the Saints,a compilation based onButler's Lives of the Saintsand other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).
Scripture(1 Cor 1:26-31)
Consider your own calling, brothers and sisters. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God. It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption, so that, as it is written,Whoever boasts, should boast in the Lord.
Writings
(Year A) I, Who have been not yet three years a bishop, have prepared this offering for you, holy virgins, although untaught by my own experience, yet having learnt much from your mode of life. For what experience could have grown up in so short a time of being initiated in religion? If you find any flowers herein, gather them together in the bosom of your lives. These are not precepts for virgins, but instances taken from virgins. My words have sketched the likeness of your virtue, you may see the reflection of your gravity, as it were, in the mirror of this discourse. If you have received any pleasure from my ability, all the fragrance of this book is yours. And since there are as many opinions as there are persons, if there be anything simple in my treatise let all read it; if anything stronger, let the more mature prove it; if anything modest, let it cleave to the breast and tinge the cheeks; if there be anything flowery, let the flowery age of youth not disdain it. We ought to stir up the love of the bride, for it is written: "Thou shalt love the Lord thy God." At bridal feasts we ought to adorn the hair at least with some ornaments of prayer, for it is written: "Smite the hands together, and strike with the foot." We ought to scatter roses on those uninterrupted bridals. Even in these temporal marriages the bride is received with acclamation before she receives commands, lest hard commands should hurt her, before love cherished by kindness grows strong. Horses learn to love the sound of patting their necks, that they may not refuse the yoke, and are first trained with words of enticement before the stripe of discipline. But when the horse has submitted its neck to the yoke, the rein pulls in, and the spur urges on, and its companions draw it, and the driver bids it. So, too, our virgin ought first to play with pious love, and admire the golden supports of the heavenly marriage couch on the very threshold of marriage, and to see the door-posts adorned with wreaths of leaves, and to taste the delight of the musicians playing within; that she may not through fear withdraw herself from the Lord's yoke, before she obeys His call. "Come, then, hither from Lebanon, My spouse, come hither from Lebanon, thou shalt pass and pass through." This verse must be often repeated by us, that at least being called by the words of the Lord, she may follow if there be any who will not trust the words of man. We have not formed this power for ourselves, but have received it; this is the heavenly teaching of the mystic song: "Let Him kiss me with the kisses of His mouth, for Thy breasts are better than wine, and the odor of Thy ointments is above all spices. Thy name is as ointment poured forth." The whole of that place of delights sounds of sport, stirs up approval, calls forth love. "Therefore," it continues, "have the maidens loved Thee and have drawn Thee, let us run after the odour of Thy ointments. The King hath brought me into His chamber." She began with kisses, and so attained to the chamber. She, now so patient of hard toil, and of practised virtue, as to open the bars with her hand, go forth into the field, and abide in strongholds, at the beginning ran after the odour of the ointment; soon when she is come into the chamber the ointment is changed. And see whither she goes: "If it be a wall," it is said, "we will build upon it towers of silver." She who sported with kisses now builds towers that, encircled with the precious battlements of the saints, she may not only render fruitless the attacks of the enemy, but also erect the safe defences of holy merits. (St. Ambrose of Milan, Concerning Virgins)
Musical Selection
Gaudeamus omnes in Domino diem festum celebrantes sub honore Agathae martyris de cuius passione gaudent angeli et colaudant Filium Dei. Ps 44: Eructávit cor meum verbum bonum: dico ego ópera mea Regi.
Let us all pray in the Lord, in celebrating the feast day in honor of St. Agatha the martyr: angels rejoice in his passion and praise the Son of God. Ps.My heart hath uttered a good word; I speak my words to the King.
Collect
Loving Lord, whose will it is that all humanity should be reconciled with you through the saving passion of Christ: let our plea for forgiveness be heard in union with the prayers of the martyr Agatha, who found favour with you by the pearl of her chastity and by her courage in suffering death for the gospel. We as this in the name of Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, God, forever and ever. Amen.(English Missal)