Saturday of the Fourth Week of Lent (Hebrews 11:31-40)

³¹ By faith, Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.

³² What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, ³³ who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,³⁴ quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. ³⁵ Women received their dead by resurrection.  Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. ³⁶ Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. ³⁷ They were stoned.They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— ³⁸ of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.

³⁹ These all, having had testimony given to them through their faith, didn’t receive the promise, ⁴⁰ God having provided some better thing concerning us, so that apart from us they should not be made perfect.

Commentary

The blood of the passover, sprinkled on each one's door-posts and lintel, delivered those who were saved in Egypt, when the first-born of the Egyptians were destroyed. For the passover was Christ, who was afterwards sacrificed, as also Isaiah said, 'He was led as a sheep to the slaughter.' And it is written, that on the day of the passover you seized Him, and that also during the passover you crucified Him. And as the blood of the passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed. Would God, then, have been deceived if this sign had not been above the doors? I do not say that; but I affirm that He announced beforehand the future salvation for the human race through the blood of Christ. For the sign of the scarlet thread, which the spies, sent to Jericho by Joshua, son of Nave (Nun), gave to Rahab the harlot, telling her to bind it to the window through which she let them down to escape from their enemies, also manifested the symbol of the blood of Christ, by which those who were at one time harlots and unrighteous persons out of all nations are saved, receiving remission of sins, and continuing no longer in sin. (Justin Martyr)

The eleventh chapter of the Letter to the Hebrews concludes with a reference to those who suffered for their faith (cf. Heb 11:35-38); outstanding among these was Moses, who suffered abuse for the Christ (cf. v. 26). Christians know that suffering cannot be eliminated, yet it can have meaning and become an act of love and entrustment into the hands of God who does not abandon us; in this way it can serve as a moment of growth in faith and love. By contemplating Christ’s union with the Father even at the height of his sufferings on the cross (cf. Mk 15:34), Christians learn to share in the same gaze of Jesus. Even death is illumined and can be experienced as the ultimate call to faith, the ultimate "Go forth from your land" (Gen 12:1), the ultimate "Come!" spoken by the Father, to whom we abandon ourselves in the confidence that he will keep us steadfast even in our final passage.

Nor does the light of faith make us forget the sufferings of this world. How many men and women of faith have found mediators of light in those who suffer! So it was with Saint Francis of Assisi and the leper, or with Blessed Mother Teresa of Calcutta and her poor. They understood the mystery at work in them. In drawing near to the suffering, they were certainly not able to eliminate all their pain or to explain every evil. Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey. To those who suffer, God does not provide arguments which explain everything; rather, his response is that of an accompanying presence, a history of goodness which touches every story of suffering and opens up a ray of light. In Christ, God himself wishes to share this path with us and to offer us his gaze so that we might see the light within it. Christ is the one who, having endured suffering, is "the pioneer and perfecter of our faith" (Heb 12:2).

Suffering reminds us that faith’s service to the common good is always one of hope — a hope which looks ever ahead in the knowledge that only from God, from the future which comes from the risen Jesus, can our society find solid and lasting foundations. In this sense faith is linked to hope, for even if our dwelling place here below is wasting away, we have an eternal dwelling place which God has already prepared in Christ, in his body (cf. 2 Cor 4:16-5:5). The dynamic of faith, hope and charity (cf. 1 Th 1:3; 1 Cor 13:13) thus leads us to embrace the concerns of all men and women on our journey towards that city "whose architect and builder is God" (Heb 11:10), for "hope does not disappoint" (Rom 5:5). (Pope Francis)

Musical Selection