Lent with the Letter to the Hebrews (Mar 10-11)
March 10, 2026
Fr. John Colacino C.PP.S.
Tuesday of the Third Week of Lent (Hebrews 9:23-28)
 

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 Inasmuch as it is appointed for men to die once, and after this, judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Commentary

From “Christ in His Mysteries” by Bl. Columba Marmion (+1923)

On the day of his ascension Christ, the supreme high priest of the human race, having conferred on us a legal title, bears us up with him in hope to heaven. We must never forget that it is only through him that we can gain entrance there. No human being can penetrate the Holy of Holies except with him; no creature can enjoy eternal happiness except in the wake of Jesus; it is his precious merits that win us infinite bliss. For all eternity we shall say to him, ‘Because of you, Jesus Christ, because of the blood you shed for us, we stand before God’s face. It is your sacrifice, your immolation, that wins our every moment of glory and happiness. To you, the Lamb that was slain, be all honour and praise and thanksgiving!’ 

In this interval of time until Christ comes to fetch us as he promised, he is preparing a place for us, and above all he is supporting us by his prayer. Indeed, what is our High Priest doing in heaven? The Letter to the Hebrews gives the answer: he has entered heaven in order to stand now in God’s presence our behalf. His priesthood is eternal, and therefore eternal too is his work as mediator. How infinitely powerful is his influence! There he stands before his Father, unceasingly offering him that sacrifice recalled by the marks of the wounds he has voluntarily retained; there he stands, alive for ever, ever interceding for us. 

As high priest he is unfailingly heard, and for our sake he speaks again the priestly prayer of the last supper: Father it is for them that I pray. They are in the world. Guard those whom you have given me. I pray for them, that they may have in themselves the fullness of joy. Father, I will that they may be with me where I am

How could these sublime truths of our faith fail to inspire us with unwavering confidence? People of scanty faith though we are, what have we to fear? And what may we not hope? Jesus is praying for us, and praying always. Let us then trust absolutely in the sacrifice, the merits, and the prayer of our High Priest. He is the beloved Son in whom the Father delights; how could he be refused a hearing, after showing his Father such love? 

Father, look upon your Son. Through him and in him grant us to be one day where he is, so that through him and with him we may also render to you all honour and glory. 

 

Musical Selection

Great High Priest, we view Thee stooping,
With our names upon Thy breast,
In the garden groaning, drooping,
To the ground with horrors pressed.
Weeping angels stand confounded,
To behold their Maker thus,
And can we remain unwounded,
When we know ’twas all for us?

On the cross Thy body broken,
Cancels every penal tie;
Tempted souls, produce this token
All demands to satisfy.
All is finished; do not doubt it,
But believe your dying Lord;
Never reason more about it,
Only take Him at His Word.

Lord, we fain would trust Thee solely;
’Twas for us Thy blood was spilt;
Bruised Bridegroom, take us wholly,
Take, and make us what Thou wilt.
Thou hast borne the bitter sentence
Passed on man’s devoted race;
True belief and true repentance
Are Thy gifts, Thou God of grace.

Collect

Do not forsake us, Lord, in this time of penance,
but by your grace
confirm your power within us
and renew our dedication to your holy service.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.
 
Wednesday of the Third Week of Lent (Hebrews 10:1-7)
 

10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is a yearly reminder of sins. For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says,

“You didn’t desire sacrifice and offering,
    but you prepared a body for me.
You had no pleasure in whole burnt offerings and sacrifices for sin.
    Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
    to do your will, O God.’”

Commentary

On the Day of Atonement the eternal covenant was renewed, and blood was sprinkled and smeared, to remove the effects of sin and to heal. The blood was brought out from the holy of holies; in temple symbolism, this was new life brought from heaven to renew the earth. But whose life effected this renewal? Two goats were necessary for the Day of Atonement rituaals, and the customary rendering of Leviticus 16.8 is that one goat was ‘for the L ORD’ and the other goat ‘for Azazel’. This way of reading the text has caused many problems, not least why an offering was being sent to Azazel…. The blood which renewed the creation was new life from the LORD. Since the high priest himself represented the LORD, wearing the Sacred Name on his forehead, we have here a ritual in which the LORD was both the high priest and the victim in the act of atonement, another Eucharistic image. The argument in the Letter to the Hebrews implies that the older practice of substitution had been superseded, and that the annual rite was no longer necessary: ‘When Christ appeared as a high priest... he entered once for all in to the holy place, taking not the blood of goats and calves, but his own blood thus securing an eternal redemption...’ (Heb.9.11-12). The high priest had entered heaven with the blood of the great atonement, and the origin of the Parousia expectation was that he would emerge again from the holy of holies to complete the atonement and renewal of the creation
 
In the setting of the Liturgy, it is clear that the rituals and traditions of the ancient holy of
holies passed into Church. The altar in the Christian sanctuary corresponded not to the incense altar of the temple, nor to the great altar of sacrifice, which had been outside in the temple court. It corresponded to the ark with its two cherubim in the holy of holies, beyond the veil in the desert tabernacle…. Thus the Christian altar was both the ark and the throne, but it was also seen as the tomb from which the Lord was resurrected. (Margaret Barker)
 
The Incarnation itself, as the redemptive sacrifice of the reconciliation of the world with God, is already the Son’s offering of Himself in sacrifice, that is, it is the acceptance of the high-priestly ministry. In coming into the world, Christ says: “Sacrifice and offering thou wouldest not, but a body hast thou prepared me” (Heb. 10:5). The assumption of the body, the Incarnation, is already the sacrifice of the love of the Lamb slaughtered before the creation of the world, just as the coming into the world is already the beginning of the high-priestly ministry. The entire earthly life of Christ, of the only one without sin in this world poisoned by sin, is truly a sacrificial suffering. It is a sacrificial suffering from the very beginning, the winter grotto with the humble creche, to the very end, the crucifixion on Golgotha. He breathed the pestilential air of our fallen world. He lived with us, that is, in the midst of human sin and malice, constantly wounded and outraged by them. (Sergei Bulgakov)
 

Musical Selection (lyrics in video)

Collect

God of wisdom,
throughout these forty days you instruct your people
and nourish them with your word of life.
Teach us through self-denial to bind our hearts to your service
and make us one through constant prayer.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

 

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