Acta Sanctorum: St. Paulinus of Nola (June 22)
June 22, 2026
Fr. John Colacino C.PP.S.

 

June 22

St. Paulinus of Nola

Life († 353)

Paulinus was of a family which boasted a long line of senators, prefects and consuls of Rome, and he was educated with great care. His genius and eloquence in oratory, prose and verse were the admiration of all the brilliant Christian minds of his time, including Saint Gregory the Great, Saint Ambrose, Saint Jerome, Saint Augustine, and Saint Martin of Tours. It is believed that Saint Ambrose would have chosen him to replace him as bishop of Milan, but Saint Paulinus was far from Milan when Saint Ambrose died. He said of him that Christians should follow and imitate Saint Paulinus, and that the greatest good fortune of the century in which they were living was to be witness to the life of so rare and admirable a man.

Saint Paulinus, at first Roman Consul and then Prefect or Governor of Rome, had more than doubled his wealth by his marriage with a virtuous Spanish noblewoman; he was one of the wealthiest and most honored men of his time, possessing domains in several nations of Europe. Though he was the chosen friend of Saints, he was still only a catechumen, and trying to serve two masters. But God drew him to Himself along the way of sorrows and trials. The first and only child of Paulinus and Theresia died shortly after birth. Saint Paulinus received baptism soon afterwards, at the age of thirty-eight, from the bishop of Bordeaux, Saint Delphin; then he withdrew into Spain to be at liberty to pray in solitude.

He was ordained a priest in Barcelona, and afterwards retired to Nola in Campania. And then, in consort with his holy wife, he liberated all his slaves, sold all his vast estates in various parts of the empire, distributing their proceeds so widely and generously that Saint Jerome says both East and West were filled with his alms. In Nola he built the magnificent Church of Saint Felix and served it night and day, living a life of extreme abstinence and toil. He and his wife agreed to live as brother and sister; they exchanged their silver utensils for those of wood and pottery, and wore robes of rude cloth, practicing from that time on a genuine poverty. Certain highly-placed worldly persons were very much offended by this abrupt change in the way of life of these persons of such great dignity.

Nonetheless, in 409 Saint Paulinus was chosen Bishop of Nola, and for more than thirty years so ruled as to be conspicuous, in an age blessed with many great and wise bishops. Saint Gregory the Great tells us that when the Vandals of Africa made a descent on Campania, Paulinus spent all he had in relieving the distress of his people and redeeming them from slavery. Finally, when all had been disposed of, there came to him a poor widow, whose only son had been taken away by the son-in-law of the Vandal king. What I have I give you, said the Saint to her; we will go to Africa and you will offer me to the prince, saying I am one of your slaves, in exchange for the prisoner. Her resistance once overcome, they went, and Paulinus was accepted in place of the widow's son and employed as gardener. After a time the king discovered, by divine interposition, that this valuable slave of his son-in-law was the renowned Bishop of Nola. He at once set him free, granting him also the freedom of all the townsmen of Nola who were in slavery.

One who knew Saint Paulinus well says he was meek as Moses, as priestly as Aaron, innocent as Samuel, tender as David, wise as Solomon, apostolic as Peter, loving as John, cautious as Thomas, brilliant as Stephen, fervent as Apollos. Saint Paulinus died in 431. His holy remains were transferred several times but restored to the cathedral of Nola in 1908.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 7; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints, and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

Scripture (2 Cor 8:9-15)

You know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich. And I am giving counsel in this matter, for it is appropriate for you who began not only to act but to act willingly last year: complete it now, so that your eager willingness may be matched by your completion of it out of what you have. For if the eagerness is there, it is acceptable according to what one has, not according to what one does not have; not that others should have relief while you are burdened, but that as a matter of equality your surplus at the present time should supply their needs, so that their surplus may also supply your needs, that there may be equality. As it is written:
Whoever had much did not have more,
  and whoever had little did not have less.
 
Writings
 
(Year A). From the beginning of the world Christ has been suffering in all his people; for he is the beginning and the end, veiled in the Law, revealed in the Gospel, the Lord ever wonderful in his saints, in whom he both suffers and triumphs. In Abel he was killed by his brother, in Noah mocked by his son, in Abraham a sojourner, in Isaac offered in sacrifice, in Jacob a servant, in     Joseph sold, in Moses exposed and put to flight, in the Prophets stoned and sawn in two, in the Apostles buffeted on land and sea, and in the many varied torments of the blessed Martyrs put to death time and again.
And it is the same Lord who endures our sufferings and sorrows today. He identified himself with the human race and so has continually borne the maltreatment inflicted upon us; for he knows how to endure suffering, which without him we cannot endure and do not know how to endure. It is he, I say, who contin­ues to withstand the world in us and for us today, so that, overcoming it by his patient endurance, he may bring his power to perfection in weakness. He it is who suffers the taunts you endure, and by hating you this world is hating him.
But thanks be to him, for he is vindicated when he is judged. As you read in Scripture, the Lord triumphs in us through his appearance as a slave, acquiring for his servants the gift of freedom through that mystery of his love whereby he clothed himself in the nature of a slave and for our sakes deigned to humble himself even to the extent of dying on a cross, so that by dwelling in our nature in its visible lowliness, he might win for us invisible exaltation with the blessed.
Consider the position from which we fell in the beginning, and you will realize that it is by the design of God’s wisdom and love that we are being restored to life. In Adam we were destroyed by pride, and therefore we are humbled in Christ so as to wash away the guilt of that ancient crime by practicing the opposite virtue. Having offended by arrogance, we win ap­proval by service. Let us then rejoice and make our boast in him who made his battle and victory ours when he said: Stand firm, for I have overcome the world. (Letter 38)
 

Musical Selection

There’s a power in poverty That breaks principalities and brings the authorities down to their knees And there’s a brewing frustration and ageless temptation to fight for control by some manipulation 
 
But the God of the Kingdoms And God of the Nations The God of Creation sent this revelation Through the homeless and penniless Jesus the son the poor will inherit the Kingdom to come 
 
Where will we turn when our world falls apart and all of the treasures we’ve stored in our barns can’t buy the Kingdom of God? 
 
And who will we praise when we’ve praised all our lives men who build kingdoms and men who build fame but heaven does not know their names?
 
And what will we fear when all that remains is God in the throne with a child in His arms and Love in His eyes and the sound of His heart cry
 
Collect

 

Lord God,

you made the holy bishop Paulinus of Nola

renowned for his love of poverty and his pastoral concern;

grant in your goodness

that we who celebrate his virtues

may also imitate his love for others.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever. Amen. (ICEL; 1998)

 

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