Novena to the Transforming Light (Day 4, August 9)
August 09, 2026
Fr. John Colacino C.PP.S.
Day 4(August 9)
Then Peter said to Jesus, “Rabbi, it is good for us to be here;
let us make three dwellings, one for you, one for Moses, and one for Elijah.”
He did not know what to say, for they were terrified.
Then a cloud overshadowed them… (Mk. 9:5-7).
As for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. (1 Cor 15: 37-38)
The Savior’s garments radiate light. But what of his face, which shone so brightly? What of the impossible beauty, higher and more precious than all things loveable, which for those who gaze on it is established as a pledge of ceaseless rejoicing. What mind or reason can see or express the hidden, more divine mystery, always incomparably new? For if his garments are such because of the brilliance that gushes forth from within, what must the glory be that is wrapped and hidden by these garments, something beyond our powers to see and know? There is nothing, nothing at all, of the things we can contemplate in creation that will grasp the excess of its brilliance….
If we want to get a sense of what was going on in the heart of Jesus as he climbed the mount of transfiguration, then we have to take into account in what period in Jesus’s life the transfiguration was. The savior had already preached a good deal in Judea and Galilee; he had proclaimed that the kingdom of God had come, had taught how people were supposed to receive it, had stated clearly enough that he is the promised messiah and the true son of God. He came unto his own and his own received him not….And so six days before the transfiguration, Jesus had predicted for the first time to the apostles his passion and death. Now we can get some sense of the sort of thoughts and feelings that might surely have filled the heart of the savior as, with his three chosen apostles, in the quiet of the evening he climbed a lone high mountain far from all people and their busy noise. It will surely have been the feeling of pain over the ingratitude, hardheartedness, and unbelief of his people, thoughts of his coming passion, readiness and resolve for the cross, but also the anxiety and sadness of the Mount of Olives.
What does Jesus, in this mood of the holiest of hearts, then do? He prays. He goes away from human beings, he climbs a high mountain in order to hold converse, there in the quiet solitude of the mountain, in the restfulness of the long nights, with his father in Heaven, with his God, in whom that fate is meaningful, in whom even a defeat becomes a victory. Jesus loved these nights of prayer that bring human beings, their decisions, and their fate before the face of the eternal one. We read of these nights of prayer before the selection of the apostles, after the many miracles of healing in Capernaum, after the first multiplication of loaves of bread. So Jesus prayed also in this mood at this period in his life. There he will have prayed to the Father for his unbelieving people, for his apostles and disciples for faith and strength in the coming days of suffering. He will have said to his Father: See, I come to do your will. I am ready to drink the cup, to be baptized with the baptism of suffering. Yes, it presses down upon me, until it is accomplished…. This, then, is the meaning of the transfiguration for Jesus himself: in the dark night of earthly hopelessness the light of God shines, a human heart finds in God the power which turns a dying into a victory and into the redemption of the world.(Karl Rahner)
If we want to imagine what it is like to be with Christ we have to begin from the fact that it means we won’t be absent from any of those who are still on earth—after all Christ is with them and we will always be with Him. Mary’s blessedness has been made perfect and it doesn’t separate her from us any more than does Christ’s. The same will be true for us. But Christ always stands interceding for us before the Heavenly Father. So does Mary, and so shall we. Everyone, in the bliss of an eternal Eucharist, shall be one of innumerably many bearers of blessing. With her we will ever be united with her Son and our Savior, interceding and bringing blessings upon all. That is God’s will for us, fulfilled already in her. Don’t be afraid! Christ is with us always!(Louis Bouyer)
Musical Selection
Oh, the marvelous wonder!
The source of Life is laid in a grave, and the
tomb becomes a ladder to heaven. Rejoice,
Gethsemane, holy shrine of the Theotokos!
Let us, the faithful, cry out with Gabriel as
our captain: “Rejoice, O full of grace, the
Lord is with you, He that grants the world
great mercy through you.”
Oh, the wonder of you mysteries, pure
Lady: you were made the throne of the Most
High, and today you have passed from earth
to heaven. Your glory is full of splendor,
shining with grace in divine brightness.
Virgins, be raised to the heights with the
Mother of the King! Rejoice, O full of grace,
the Lord is with you, He that grants the
world great mercy through you.
The Dominions and Thrones, the rulers,
Principalities and Powers, the Cherubim and
fearsome Seraphim, glorify you falling asleep.
All those born of earth rejoice, adorned with
honor by your divine glory. Kings fall down
and sing with the Archangels and Angels:
“Rejoice, O full of grace, the Lord is with
you, He that grants the world great mercy
through you.”
Prayers
Prefiguring Your resurrection, O Christ our God,
You took with You in Your ascent upon Mount Tabor
Your three disciples, Peter, James and John.
When You were transfigured, O Savior,
Mount Tabor was covered with Light!
Your disciples, O Word, threw themselves down upon the ground,
unable to gaze upon the form that none may see.
The angels ministered in fear and trembling;
the heavens shook and the earth quaked
as they beheld on earth the Lord of Glory!(Orthodox Vespers of the Transfiguration)
She who is higher than the heavens
and more glorious than the cherubim,
she who is held in greater honor than all creation,
she who by reason of her surpassing purity
became the receiver of the Everlasting Essence,
today, commends her most pure soul into the hands of her Son.
With her all things are filled with joy and she bestows great mercy on us!
The spotless bride,
the mother of Him in Whom the Father was well pleased,
she who was preordained by God
to be the dwelling place of His union of two natures without confusion
delivers, today, her blameless soul to her Creator and her God.
The spiritual powers receive her with the honors due to God,
and she who is truly the mother of Life departs to Life,
the lamp of the unapproachable Light
the salvation of the faithful and hope of our souls!(Orthodox Vespers of the Dormition)