Acta Sanctorum: St. Jane Frances de Chantal (Aug 12)
August 12, 2026
Fr. John Colacino C.PP.S.

August 12
 
St. Jane Frances de Chantal
 
Life. (1572-1641)
 
I had thought St. Elizabeth Ann Seton, was unique when she became a religious foundress while still raising her family. Now I find that St. Jane de Chantal, co-founder with St. Francis de Sales of the Visitation Nuns, was in a like situation. Jane (Jeanne) Fremyot was the daughter of a prominent citizen of Dijon, France. She lost her mother when an infant, but her devout, dutiful father gave her the best education possible for a noblewoman. She turned out to be a beautiful woman, distinguished, lively, but with great good judgment. When 21, Jane married Baron Christopher de Rabutin-Chantal. They were much in love, and Jane saw to it that all in their chateau had the advantage of daily Mass and community prayer, and that their home became a center of charitable work. Of their six children, a boy and three girls lived to maturity. Unfortunately, Christopher died of a hunting wound after only seven years of married life. The widow forgave the man who through accident or carelessness had wounded him. Jane had no desire to remarry. She brought her brood back to her father’s home, intent only on raising them and growing in the spiritual life. The spiritual director she chose turned out to be excessively austere, but she tried to live up to his precepts. In 1602 her father-in-law commanded her to come live in his home, under pain of having her children disinherited. So she moved to Monthelon and spent the next 7-1/2 years learning patience at the hands of the crochety baron and his insolent housekeeper.

 

Once, along the line, Jane had a vision in prayer of a rather portly, bald and bearded man whom she had never seen before, with the intimation that this was her future spiritual director. While visiting her father in 1604, Jane and he went to hear a bishop who was becoming a famous preacher. It was St. Francis de Sales. Francis matched perfectly, even in clothing, the man of her vision. He accepted to become her spiritual guide. For that he was ideal, since he knew how to temper austerity with freedom. One day, for instance, when Jane appeared in a more attractive dress than usual, Francis asked, “Madam, do you wish to marry again?” “No indeed,” she replied. “Very well,” he said with a smile. “But then you should pull down your flag.” She took the hint. He always had just the right approach. Jane had thought of entering the convent. Francis deterred her until 1607. Then he told her he wanted her to help him found a convent of the “Visitation of the Virgin Mary”. It would be open especially to women disqualified by age or health from entering the older orders. It would not be cloistered, so that the members could go about on charitable errands. Jane was willing to cooperate, but what about her children? Well, the oldest girl married, and she left the boy at her father’s house. She took the two other girls into the convent. One died before long, the other married. The boy had been most upset at the separation. When she was about to leave home, the fifteen-year-old threw himself across the threshold. But she chose the harder way and stepped over him. Actually, mother and son loved each other dearly, and she deeply mourned his death in battle several years later. As foundress she had many trials. The local bishop insisted that her convent be cloistered; but she still opened it to widows, the elderly, and women in poor health. The plague caused her community grief, and there were many daily problems. But she accepted all with serenity, praying to God, “Destroy, cut, burn, whatever opposes Thy holy will.”

By 1641 there were 65 Visitandine convents in France. When she died, her body was buried at Annecy near that of St. Francis de Sales, with whom she had shared a unique friendship. She was canonized a saint in 1767. Of this remarkable widow, her friend St. Vincent de Paul said, “I regard her as one of the holiest souls I have ever met on this earth.” -- Father Robert F. McNamara

Writings

(Year A).  I write because I cannot refrain from doing so; for this morning I am more wearisome to myself than usual. My interior state is so gravely defective that, in anguish of spirit, I see myself giving way on every side.  Assuredly, my good Father, I am almost overwhelmed by this abyss of misery. The presence of God, which was formerly such a delight to me, now makes me tremble all over and shudder with fear. I bethink myself that the divine eye of Him whom I adore, with entire submission, pierces right through my soul looking with indignation upon all my thoughts, words and works.  Death itself, it seems to me, would be less painful to bear than the distress of mind which this occasions, and I feel as if all things had power to harm me. I am afraid of everything; I live in dread, not because of harm to myself, but because I fear to displease God. Oh, how far away His help seems! thinking of this I spent last night in great bitterness and could utter no other words than these, “My God, my God, alas! why hast Thou forsaken me.”  At daybreak God gave me a little light in the highest part of my soul, yet only there; but it was almost imperceptible; nor did the rest of my soul and its faculties share the enjoyment, which lasted only about the time of half a Hail Mary, then, trouble rushed back upon me with a mighty force, and all was darkness.  Notwithstanding the weariness of this dereliction, I said, though in utter dryness, “Do, Lord, whatever is pleasing to Thee, I wish it. Annihilate me, I am content. Overwhelm me, I most sincerely desire it. Tear out, cut, burn, do just as Thou pleasest, I am Thine.”  God has shown me that He does not make much account of faith that comes of sentiment and emotions. This is why, though against my inclination, I never wish for [felt] devotion. I do not desire it. God is enough for me.  Notwithstanding my absolute misery I hope in Him, and I trust He will continue to support me so that His will may be accomplished in me. Take my feeble heart into your hands, my true Father and Lord, and do what you see to be wisest with it. (Letter to St. Francis de Sales)

Scripture (Proverbs 31:10-13,19-20,30-31)
 
When one finds a worthy wife,
  her value is far beyond pearls.
Her husband, entrusting his heart to her,
  has an unfailing prize.
She brings him good, and not evil,
  all the days of her life.
She obtains wool and flax
  and makes cloth with skillful hands.
She puts her hands to the distaff,
  and her fingers ply the spindle.
She reaches out her hands to the poor,
  and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
  the woman who fears the Lord is to be praised.
Give her a reward of her labors,
  and let her works praise her at the city gates.
 

Musical Selection (Kathleen Deignan)

Elizabeth . . .
Who is this coming to greet me?
It is she whom the Lord taught to dance,
taught to sing of God’s love.
With that song on her lips,
bearing the promised hope, she comes.
 
Elizabeth . . .
Why do you come now to see me?
You are fair, full of grace,
and the One whom you bear is the Lord.
Why this blessing to me?
I’m old, my welcome is poor:
why come to me?
 
Elizabeth, rise and look up: I am Mary.
I have come, as God comes,
to the ones who believe in God’s love
and power, when we’re weak,
and the joy of promise fulfilled 
and still great things to come.
 
Elizabeth . . . Mary . . .
Come let us sing to the Lord!
 
Collect
 
O God,
your grace shone brightly in Jane Frances de Chantal
as wife and mother and as religious founder.
Help each of us through her prayers
to follow our calling faithfully
and to reflect in our lives the light of Christ.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen. (ICEL; 1998)

 

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